Archive for the ‘semiotic’ Category

Practical, Pluralistic, Participatory, Provisional: Pragmatism

Thursday, September 9th, 2010

Chip Bruce reviews david H. Brendel’s book Healing Psychiatry: Bridging the Science/Humanism Divide.

Chip highlights Brendel’s “Four P’s of Pragmatism” – offering an useful explication of the terms and their relevance to Pragmatism:

The first p, practical, emphasizes pragmatism’s insistence on considering the consequences of any concept, to steer away from abstractions and idealizations that have no conceivable effects in our ordinary experience. The second p, pluralistic, reflects the fact that pragmatism is not so much one method or theory, but rather, an approach that considers any tools that may increase understanding, thereby achieving better practical consequences. It also reflects the assumption that interesting phenomena are unlikely to be captured within a simple category or single way of viewing. The third p, participatory, follows from the second in that multiple perspectives, Peirce’s community of inquiry, are needed to accommodate a pluralistic understanding. And the fourth p, provisional (cf. fallibilism), acknowledges that in a complex and ever-changing world, any understanding is subject to change as we learn more or as events occur.

Pragmatism is a major influence on my thought, and a strong influence on my community work. The four P’s work well for me, and are very appropriate to both the kind of science and the kind of civic life we need.

humor and experience

Thursday, May 7th, 2009

One may fail to see the humor of the situation for want of experience, another may fail to appreciate the experience (in a joke) for lack of humor.

It’s funny, this occurred to me on today’s road trip… and all these variations are playing off of each other. Some stress the situation experienced, others a statement on the situation. I’ll leave it to the reader to play with the permutations. Drop the parenthetic remark above, and some aspect of the sense changes, but both carry meaning, multiple meanings for me. The abundance and joy of polysemy.

XSLT as Mumonkan

Saturday, March 1st, 2008

Lately I have been studying XSLT in a course taught by Wendell Piez. (Extensible Stylesheet Language (XSL) Transformations is a programming language for transforming XML source documents.)

Wendell offered a comment that if working with XSL is hurting, you are probably approaching it in the wrong way. This applies to many other things in life, certainly.

In the Mumonkan – the Gateless Gate – a collection of 48 koans, the second koan is known as wild fox koan. Having recently reflected upon that koan at some length while thinking of the a-temporality of xslt, I’ve been reading some Zen into the programming philosophy behind XSLT. I’ve applied my own transformation to the question posed in the Wild Fox.

Shall the XSLT Master, applying templates with devotion, escape the law of temporal-causality?

It is worthwhile to think more about the FLOSS (free/libre open source software) context in relation to the Gateless Gate.

Truer than Truth

Thursday, January 10th, 2008

I’m taking a course on storytelling. Although I have been involved in community informatics for several years as an activist and organizer on digital divide/digital excellence and community networking, I found this work to involve the telling of stories and general reframing community and what we are about, or what is possible for us.

I was watching a video from the TED conference where Isabel Allende offered the old adage: What is truer than truth? The story. (Variants on this answer may be a matter of translation: Legend, Myth, Story, Narrative.)

I grew up on Grimm, and many mythologies… great preparation for an early encounter with Joseph Campbell via the Power of Myth (where Bill Moyers, another hero, interviewed him). I later made extensive study of semiotics and have an enduring interest in narrative, and the importance of story and discourse.

In recent years Italo Calvino brought me back to the play of stories/storytelling in the work of the OuLiPo — where art is craft that you work at each day, and good art or literature arises from finding the right combination of signs through experiment and experienced judgment.

Campbell’s work on myth and ritual, the idea of the story opening a path to greater truth than mere facts, or perhaps a greater truth in discourse around a story than in any particular telling or offering of an account, and the idea in Calvino that folktale is not myth degenerated but that myth arises out of folktale when the right combination his hit upon, these are all connected.

Storytelling is part of the natural and necessary repertoire of human behavior… it helps us cope and adapt as well as honor and remember. Though stories can be used to divide, their healing potential is critical in this moment. Our creative play can reconfigure our individuality and our collective life.

Common sense

Monday, May 14th, 2007

Lars found this excellent statement by Marvin Minsky (The Society of Mind).

Common sense is not a simple thing. Instead, it is an immense society of hard-earned practical ideas – of multitudes of life-learned rules and exceptions, dispositions and tendencies, balances and checks.

the motion of thought

Thursday, April 19th, 2007

that which arrests the motion of thought is false

This is an ethical and an intellectual principle for me,  dare I say a semeiotic principle?

Hitched to Hooze WagN at Grass Commons?

Sunday, April 8th, 2007

So much to say! I have been a fan of the Grass Commons vision (not to mention the team) for some time. So much so, I’ve recently joined their Board!

When I first learned of the vision to develop the Network of Integrated Consumer Knowledge – NICK I was stunned. It’s something we clearly need. I thought: how the heck are we going to get there? It takes some chutzpah to even dream this thing, but that is exactly what we need more of. And we do need NICK. Though it looks to be a long-range project, it may be better to think of NICK as establishing a standard and a technology for sharing consumer knowledge. That’s what I like about it. The Open API for Consumer Knowledge.

If that wasn’t cool enough, look at the underlying technology they have evolved in trying to bring this big vision to the world: WagN

They say Wiki + Tagg’n = WagN, and that’s a good mash-up style descriptor. But being a stickler for the evolution of our language and logic in these new worlds I wonder how we will describe it in the future when it is more natural to us…. when we are, let’s say, more fluent in WagN. And I do think we ought to think of these applications in terms of a grammar of what they make possible. We’ll leave that aside for now.

And then there is Hooze.

Hooze?

I don’t know.

Third base.

Abbott & Costello aside, Hooze will help us to know or remember who’s behind a product and that will help us mean what we pay as the Grass Commons saying goes.